“Kabhi kabhi galti ho jati hai, magar uska bhugatna galat hai.”
“Bina galti ke saza dena, insaaf se zyada sakht hai.”
“Galti karne ka insaan ka hak hai, lekin sazaa ka bhi insaaf hona chahiye.”
“Saza sirf galti ki nahi, uska ehsaas karwane ki bhi hoti hai.”
“Galti se bhugatna toh theek hai, lekin bina galti ke sazaa, yeh galat hai.”
“Har galti ki sazaa nahi hoti, insaaniyat bhi toh dekhi jaani chahiye.”
“Galti karne waale ko sudharne ka mauka toh milna chahiye.”
“Bina galti ki sazaa, insaaf ka ulanghan hota hai.”
“Kabhi kabhi galti ho jaati hai, uske liye sazaa toh honi chahiye, lekin usse zyada nahi.”
“Saza sirf galti ki nahi, saza dena bhi ek galti hai.”
“Saza sirf dand se nahi, seekh se bhi milti hai.”
“Galti karne waale ko sudharna chahiye, sazaa sirf dikhawa nahi honi chahiye.”
“Saza toh galti ki hoti hai, lekin usse bada gunaah hai sazaa dene wale ka.”
“Galti hai toh maafi leni chahiye, sazaa se nahi.”
“Galtiyan toh insaaniyat ka hissa hai, magar sazaa insaaf ka hissa hona chahiye.”
“Galti karne waale ko sikhana chahiye, sazaa dena nahi.”
“Galti toh sabse hoti hai, lekin sazaa sirf kuch logon ko milti hai.”
“Galti karne ka toh hak hai, lekin sazaa dena insaaf nahi hota.”
“Kisi ki bhi galti ho, sazaa sirf insaaf se milti hai, nahi toh galat hai.”
“Galti toh sabse hoti hai, lekin sazaa insaaf se zyada hi sakht hoti hai.”
“Galti karni toh insaaniyat ka hissa hai, lekin uska bhaugtan insaaf hona chahiye.”
“Saza sirf galti ki nahi, uska ehsaas dilwane ki hoti hai.”
“Galti karne waale ko sikhana chahiye, sazaa dene ki bajaye.”
“Galti toh insaan se hoti hai, lekin sazaa insaaniyat se honi chahiye.”
“Galti karne ka toh hak hai, magar uska bhaugtan galat hai.”
“Bina galti ki sazaa dena, insaaf se zyada sakht hota hai.”
“Galti karne ka toh hak hai, lekin uska bhaugtan ho toh galat hai.”
“Saza sirf galti ki nahi, uska ehsaas karwane ki bhi hoti hai.”